Walking Awake

Walking Awake

Thursday, 17 March 2016

Silent Knowing

Seeing is the first embodiment of Truth. As Awareness, we see from the Eternal  realm of all possibility, yet to be born from that Silent Unknowing.

Silence calls the  Awareness of what One truly knows. Understanding what you first are is the first embodiment, for it is embodiment that realises, and is Realisation itself, all within the Unabounded.

Friday, 4 March 2016

Twyford 2009

When you see from being, you see from a softness, where everything that you respond to comes in, comes into that softness. We spoke about the vulnerability, for that’s the Seeing from softness, a Seeing from being, from the moment.

We still have the conditioned self that is touched by the environment, but also, we have the inner conditioning from softness and being, the inner conditioning, where the self comes back into being. So let everything in, so that you no longer have a face, there’s no more face, it disappears, then, when the softness is exposed it is then reflected, there’s no face. Then, when a face appears it’s because the world is talking to you, touching you in a conditioned way, but from softness from ones inner being. One lets that face in until it disappears, again, revealing more softness.
You may be looking at other faces, you may draw upon a face, like a conditioning that touches the conditioning in you,  but when you see from softness and you let in the faces you can see the softness in them.

Thursday, 3 March 2016

Deeper than you

Merging, not identifying. Only Awareness that is knowing of the natural state, as formless can merge (direct experience) and maintain its formless integrity. This very awareness is the act upon a reaction(separation)in form, to recognise a true way of being that is deeper than you. Do not understand from your mind what is happening, this relating is superficial, and never is as deep as to what you are. Understand within your knowing that is formless and without judgement. This  Unknowing Knowing is what Real understanding rests upon.

Monday, 29 February 2016

Maidenhead meeting. Thursday 25th February 2016

Q. Is there such a thing as to little effort?

A. To little effort can be to much If there's no willingness. There's no effort. Any effort and you already disconnect. There's only willing. There can never be to much willing. Efforting just comes from an idea with an agenda. Being willing is simply a consenting to what is efforting.  Efforting comes back to what is willing. Efforting comes from you as a person. Willingness comes from what is deeper than your person. If you are willing it brings your efforting back to where it belongs. Belongs here. Your person then becomes a relatedness to what is willing. What is deeper than your person will willingly move through your person, and you'll effortlessly be willing, there is nothing other than your willing.

Effortlessly meets with the surrendered willing, effortlessly then opens up to reflect what is deeper than what is efforting. Surrenderdly willing moving through the course vein of ones effort, Brings your efforting in, to what is willing. A tiny bit of efforting without willing takes you away, disconnects you. A tiny bit of willing, brings you back.

Wednesday, 24 February 2016


I abides in what Is Perminent. The I without attachment to what is transient Is simply a Knowing of it. It abides as Realisation of That, that Is. A pure reflection of No-Thing manifest as Pure Consciousness. Prior Consciousness is Unmanifest Possibillity, Abundent. What truly moves is the still and silent recognition of That. The Movement of Recognition and merging. Merging is the direct experience of all things that arise out of Consciousness. Knowing knows that there is no separation between object and the Knowing of it. In the absence of attachment there is just the Direct experience within the formless recognition of what is True.

Tuesday, 23 February 2016


There is a line between what is seen as a disproportionate feeling, and to what is seen as a real feeling.

Direct experience within the perfect abidance (joy) will dissipate tension known as disproportion, (ego) and express truly as real feeling.

Disproportion is a line that defines attachment to ones emotional centre. True feeling will reflect only  the knowing of it. The transcendent movement of realisation has no orientation to ones emotional nature rather, the emotional nature turns inward to reflect, what simply Is.

Simplicity of Understanding

Appearance has no existence other than  arising out of the permanent Simplicity.

Simplicity is not confined within the arising condition. There is no restriction to Understanding.

Restriction to Understanding is the reaction that arises out of separate sense. There is no separate identity existing.

Wed 24th of February: Evening Meeting (London) 7pm to 9pm, £10 - Philadelphia Society, 17 Hampstead High St, London. Contact for details. ...

Tomorrow I will be in Hampstead, the Philidelphia Centre. The meeting begins at 7pm. Maybe a few of you would like to join me there. This will be the first talk given in London having been away a few years. I usually hold meetings in Maidenhead, outside of London.